1:3

1:3

jalan bagi-Nya

Yes 40:3; Yoh 1:23 [Semua]

3:16

Simon(TB/TL) <4613> [Simon.]

[Cephas.]

3:16

nama Petrus,

Yoh 1:42

3:17

Yakobus ....... Yakobus(TB)/Yakub ....... Yakub(TL) <2385> [James.]

diberi-Nya(TB)/digelar-Nya(TL) <2007> [he surnamed.]

3:29

Tetapi ............ melainkan(TB)/tetapi ........... melainkan(TL) <1161 235 2076> [but is.]

3:29

dosa kekal.

Mat 12:31,32; Luk 12:10 [Semua]

Catatan Frasa: MENGHUJAT ROH KUDUS.

4:16

<4687> [which.]

4:18

[See on ver.]

7:30

pulang(TB)/perempuan(TL) <565> [she was.]

didapatinya(TB/TL) <2147> [she found.]

9:11

10:11

Barangsiapa(TB) <3739> [Whosoever.]

10:11

terhadap isterinya

Luk 16:18; [Lihat FULL. Luk 16:18]

Catatan Frasa: HIDUP DALAM PERZINAHAN.

10:43

demikian(TB/TL) <3779> [so.]

<3739> [whosoever.]

10:43

menjadi pelayanmu,

Mr 9:35; [Lihat FULL. Mr 9:35]

Catatan Frasa: BARANGSIAPA INGIN MENJADI BESAR.

10:47

Yesus ....... Yesus(TB)/Yesus ......... Yesus(TL) <2424> [Jesus.]

<5207> [thou.]

10:47

orang Nazaret,

Mr 1:24; [Lihat FULL. Mr 1:24]

Anak Daud,

Mat 9:27; [Lihat FULL. Mat 9:27]

12:24

sesat(TB/TL) <4105> [Do.]

As the five books of Moses were the only scriptures which the Sadducees admitted as Divine, our Lord confutes them by an appeal to these books, and proves that they were ignorant of those very writings which they professed to hold sacred. He not only rectified their opinions, but so explained the doctrine as to overthrow the erroneous decision of the Pharisees, that if two brothers married one woman, she should be restored at the resurrection to the first.

mengerti(TB)/mengetahui(TL) <1492> [because.]

maupun(TB)/dan(TL) <3366> [neither.]

12:24

Kitab Suci

2Tim 3:15-17 [Semua]

12:29

Dengarlah(TB/TL) <191> [Hear.]

14:8

melakukan(TB)/berbuat(TL) <4160> [hath done.]

"It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place--that Lazarus, if he made this feast (which is not expressly said by John,) should have made use of Simon's house, as more convenient--and that Mary should have poured this ointment on Christ's head and body, as well as on his feet,--than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different." The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark.

seberapa(TL) <4301> [she is.]

14:8

untuk penguburan-Ku.

Yoh 19:40

14:64

14:64

dihukum mati.

Im 24:16

15:6